Physical Mediumship Gwynedd 
Physical Mediumship
Right—–> Fanny Conant, photographed by William H Mumler, showing a physical spirit appearance of her brother, Charles H Crowell.
Aberdovey – Arthog – Bala – Bangor – Beaumaris – Blaenau Ffestiniog – Cemaes – Bay – Conwy – Dolgellau – Holyhead – Llanbedr – Llandudno – Llanrwst – Nefyn – Penmaenmawr – Penrhyndeudraeth – Porthmadog – Pwllheli – Talybont – Tywyn –
News on Physical Mediumship in your area.
Pathway to Spirit, via Joan Hughes is committed to promoting physical mediumship. Over the coming months we intend to expand the website to include articles on physical mediums, some well known, for example ]]> , and other mediums, less well know.
These county pages will be devoted to local groups where physical mediumship is of interest, and also provide a place for publication of physical circle activity.
Please feel free to send us an update from you circle’s activities and let us have any news or articles you think relevant to physical mediumship. Contact Joan Hughes for advice on sitting in physical circles.
Notice Board for this Area
Nothing to post for this area as yet. In the meantime here is an extract from one of my favorite books, “The Power of Now”.
But even when the possibility of errors from this factor of personal equation has been reduced to a minimum by a careful system of counterchecking, there still remains the very serious difficulty which is inherent in the operation of bringing down impressions from a higher plane to a lower one. This is something analogous to the difficulty experienced by a painter in his endeavour to reproduce a three-dimensional landscape on a flat surface – that is, practically in two dimensions. Just as the artist needs long and careful training of eye and [Page 96] hand before he can produce a satisfactory representation of Nature, so does the clairvoyant need long and careful training before he can describe accurately on a lower plane what he sees on a higher one; and the probability of getting an exact description from an untrained person is about equal to that of getting a perfectly-finished landscape from one who has never learnt how to draw.
It must be remembered, too, that the most perfect picture is in reality infinitely far from being a reproduction of the scene which it represents, for hardly a single line or angle in it can ever be the same as those in the object copied. It is simply a very ingenious attempt to make upon only one of our five senses, by means of lines and colours on a flat surface, an impression similar to that which would have been made if we had actually had before us the scene depicted. Except by a suggestion dependent entirely on our own previous experience, it can convey to us nothing of the roar of the sea, of the scent of the flowers, of the taste of the fruit, of of the softness or hardness of the surface drawn.
Of exactly similar nature, though far greater in degree, are the difficulties experienced by a clairvoyant in his attempt to describe upon the physical plane what he has seen upon the astral; and they are furthermore greatly enhanced by the fact that, instead of having merely to recall to the minds of his hearers conceptions with which they are already familiar, as the artist does when he paints men or animals, fields or trees, he has to endeavour by the very imperfect means at his disposal [Page 97] to suggest to them conceptions which in most cases are absolutely new to them.
Extracts from J W Leadbeaters “Clairvoyance’.
The Source Of Chi
Is the Unmanifested what in the East is called chi, a kind of universal life energy? No, it isn’t. The Unmanifested is the source of chi. Chi is the inner energy field of your body. It is the bridge between the outer you and the Source. It lies halfway between the manifested, the world of form, and the Unmanifested. Chi can be likened to a river or an energy stream. If you take the focus of your consciousness deeply into the inner body, you are tracing the course of this river back to its Source. Chi is movement; the Unmanifested is stillness. When you reach a point of absolute stillness, which is nevertheless vibrant with life, you have gone beyond the inner body and beyond chi to the Source itself the Unmanifested. Chi is the link between the Unmanifested and the physical universe. So if you take your attention deeply into the inner body, you may reach this point, this singularity, where the world dissolves into the Unmanifested and the Unmanifested takes on form as the energy stream of chi, which then becomes the world. This is the point of birth and death. When your consciousness is directed outward, mind and world arise. When it is directed inward, it realizes its own Source and returns home into the Unmanifested. Then, when your consciousness comes back to the manifested world, you reassume the form identity that you temporarily relinquished. You have a name, a past, a life situation, a future. But in one essential respect, you are not the same person you were before: You will have glimpsed a reality within yourself that is not “of this world,” although it isn’t separate from it, just as it isn’t separate from you. Now let your spiritual practice be this: As you go about your life, don’t give 100 percent of your attention to the external world and to your mind. Keep some within. I have spoken about this already. Feel the inner body even when engaged in everyday activities, especially when engaged in relationships or when you are relating with nature. Feel the stillness deep inside it. Keep the portal open. It is quite possible to be conscious of the Unmanifested throughout your life. You feel it as a deep sense of peace somewhere in the background, a stillness that never leaves you, no matter what happens out here. You become a bridge between the Unmanifested and the manifested, between God and the world. This is the state of connectedness with the Source that we call enlightenment.
Don’t get the impression that the Unmanifested is separate from the manifested. How could it be? It is the life within every form, the inner essence of all that exists. It pervades this world. Let me explain.
Physical Mediumship Gwynedd
Acceptance Of The Now
You mentioned “surrender” a few times. I don’t like that idea. It sounds somewhat fatalistic. If we always accept the way things are, we are not going to make any effort to improve them. It seems to me what progress is all about, both in our personal lives and collectively, is not to accept the limitations of the present but to strive to go beyond them and create something better. If we hadn’t done this, we would still be living in caves. How do you reconcile surrender with changing things and getting things done?
To some people, surrender may have negative connotations, implying defeat, giving up, failing to rise to the challenges of life, becoming lethargic, and so on. True surrender, however, is something entirely different. It does not mean to passively put up with whatever situation you find yourself in and to do nothing about it. Nor does it mean to cease making plans or initiating positive action.
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Aberdyfi-Gwynedd (near Machynlleth) – Betws Garmon-Gwynedd (near Caernarfon) – Blaenau Ffestiniog-Gwynedd (near Criccieth) – Borth y Gest-Gwynedd (near Criccieth) – Bryn Eden-Gwynedd (near Dolgellau) – Bwlch Derwin-Gwynedd (near Criccieth) – Cefn Ddwysarn-Gwynedd (near Bala) – Clwt y bont-Gwynedd (near Caernarfon) – Clynnog fawr-Gwynedd (near Criccieth) – Coed Ystumgwern-Gwynedd (near Dolgellau) – Congl y wal-Gwynedd (near Criccieth) – Corris Uchaf-Gwynedd (near Machynlleth) – Cwm Cewydd-Gwynedd (near Dolgellau) – Cwm Teigl-Gwynedd (near Criccieth) – Cwm y glo-Gwynedd (near Llandeilo) – Cwm Ystradllyn-Gwynedd (near Criccieth) – Dinas Dinlle-Gwynedd (near Caernarfon) – Dinas Mawddwy-Gwynedd (near Dolgellau) – Dyffryn Ardudwy-Gwynedd (near Dolgellau) – Efail Newydd-Gwynedd (near Pwllheli) – Eglwys fach-Gwynedd (near Machynlleth) – Fron Goch-Gwynedd (near Dolgellau) – Gallt y foel-Gwynedd (near Caernarfon) – Garn Dolbenmaen-Gwynedd (near Criccieth) – Glan yr afon (Fron goch)-Gwynedd (near Ruthin) – Glan yr afon (Llanedi)-Gwynedd (near Cwmaman) – Glan yr afon (Y Maerdy)-Gwynedd (near Bala) – Gyrn goch-Gwynedd (near Pwllheli) – Halfway Bridge-Gwynedd (near Bangor) – Llanbedr y cennin-Gwynedd (near Conwy) – Llanfair P G-Gwynedd (near Bangor) – Llanfihangel y pennant-Gwynedd (near Criccieth) – Llanfihangel y traethau-Gwynedd (near Criccieth) – Moel Tryfan-Gwynedd (near Caernarfon) – Morfa Bychan-Gwynedd (near Criccieth) – Morfa Nefyn-Gwynedd (near Pwllheli) – Mynydd Llandygai-Gwynedd (near Bangor) – Mynydd Nefyn-Gwynedd (near Pwllheli) – Nant Gwynant-Gwynedd (near Criccieth) – Nant Peris-Gwynedd (near Caernarfon) – Ogwen Bank-Gwynedd (near Bangor) – Pant glas-Gwynedd (near Criccieth) – Panteg Cross-Gwynedd (near Newcastle Emlyn) – Penisar Waun-Gwynedd (near Caernarfon) – Penrhos garnedd-Gwynedd (near Bangor) – Pentre Gwynfryn-Gwynedd (near Criccieth) – Pentre Uchaf-Gwynedd (near Pwllheli) – Pont rug-Gwynedd (near Caernarfon) – Rhos fawr-Gwynedd (near Pwllheli) – Rhos y gwaliau-Gwynedd (near Llanfyllin) – Rhos y llan-Gwynedd (near Pwllheli) – Rhyd Ddu-Gwynedd (near Caernarfon) – Rhyd Sarn-Gwynedd (near Criccieth) – Rhyd uchaf-Gwynedd (near Dolgellau) – Rhyd y clafdy-Gwynedd (near Pwllheli) – Rhyd y groes-Gwynedd (near Bangor) – Rhyd y sarn-Gwynedd (near Criccieth) – Rhyd yr onnen-Gwynedd (near Machynlleth) – Sarn bach-Gwynedd (near Pwllheli) – Sarn Meyllteyrn-Gwynedd (near Pwllheli) – Tal y Bont (Castell)-Gwynedd (near Conwy) – Tal y bont (Llanddwywe)-Gwynedd (near Dolgellau) – Tal y bont (Llandegai)-Gwynedd (near Bangor) – Tan y Bwlch-Gwynedd (near Criccieth) – Ty Nant-Gwynedd (near Dolgellau) – Uwch Mynydd-Gwynedd (near Pwllheli) – Waen Pentir-Gwynedd (near Bangor) – Waen wen-Gwynedd (near Bangor) – Waterloo Port-Gwynedd (near Caernarfon) – Waun Fawr-Gwynedd (near Aberystwyth) – Y Felinheli-Gwynedd (near Caernarfon) – Y Ffor-Gwynedd (near Pwllheli) –
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